Value based purchasing Essay Example | Topics and Well Written Essays - 500 words

Value based purchasing - Essay Example This situation where we need to provoke health care employees to serve clients should change and they should voluntarily provide best care to their clients. Here, we intend to prove that, value added purchasing need to be eliminated as this destroys the commitment and voluntary assisting nature of health care employees. Logically, it is arguable that, the idea of permitting bonus to the health care employees to provide quality health care is non beneficial for the employers of health care industry. As pr (Porter)â€Å"Value based purchasing is, however, a critical external motivator in establishing a business case for why providers of care should embrace, leads, and implements the reengineering of healthcare delivery†. From a logos concept, health care professionals need to be concentrating solely on the idea of providing the best health care treatment to their clients as it is the ethical law of their duty When it comes to ethos, the focus is on the policies and statutory laws of the health care professional and industry. A health care provider, especially the nurses, by the nature of their professional law is liable to perform quality service as they work on ethics and moral standards. As per (Butt) â€Å"Historically, a primary value consideration in nursing ethics has been the determination of the focus of the nurses’ work†. On the other hand, the pathos concentrates on the emotional background, where the health care professional needs to understand the pain and suffering undergone by their clients and serve them with utmost care. The allotment of bonus to the health care professional is in real sense, blocking the development of their commitment to the job. Ultimately there is no need of a plan for quality service by health care professional as the job by its nature itself demands high quality. Today health care industry is a wide spread business, where the employers attempt to earn profit in a short cut manner. According to (Mathews)â€Å"Hospitals are

A school as a young child might see it Essay Example | Topics and Well Written Essays - 750 words

A school as a young child might see it - Essay Example Probably this will be the first time they are going to be out of the family. Initially children may feel depressed to come out of the family but most of them get used to it and gradually starts to enjoy school. There are several things that parents and teachers can do to help their children enjoy the school life (NAEYC, 2005). Children in kindergarten express good feeling toward the school. They enjoy going to school as they get to make friends, play and have food together. The majority of the children feel very happy in this environment. School is the place where the first steps to socialize is learned. Some of the children express their feelings about the school as "I make a lot of new friends," "I have many friends now to play with." Some of them like the uniforms they wear particularly when they are new. They are excited to wear these new uniforms and look smart. Many children are fascinated about the physical features of the school, such as facilities like canteen, library, etc. These are the places where they learn to have there own choices. For example, what food they want to eat, what are the different books other than the syllabus they would like to read etc. However, there are some of the children who do not enjoy schools. For instance, they feel that is a noisy place, if the teachers are strict they feel that they do not have any freedom to do what they wish to do. Some of them have an introvert character, and they do not enjoy mingling with other children or make new friends. They restrict themselves to only a few selected friends. As the children move from kindergarten to primary, secondary school and further, they have more things to learn and less time for play. Some children are concerned about teachers speaking "noisily" to them and scolding / beating them. Some of the children who are keen on

Industrial Relations Assignment Example | Topics and Well Written Essays - 1500 words

Industrial Relations - Assignment Example omprehensively covered and provided for at the federal level under the Fair Work Act 2009, which provided for the formation of the Fair Work Commission as the body regulating labor in Australia (Cooper & Ellem, 2009:287). The legislation aimed at replacing numerous state labor laws that were established by different states individually, which did not balance or provide for the requirements of the workers equitably. Nevertheless, this legislation did not take over all the labor responsibilities from the territorial and the state authorities. It only took the responsibility of regulating some of the labor functions nationwide, while leaving some of the labor functions such as safety and health of the workers, workers compensation and workers leave being regulated at both the territorial and the state levels (FWC, 2014:n.p.). However, it is important to understand that the provisions of the Fair Work Act 2009 as regulated at the federal level overrides all the other provisions of different laws enacted both at the territorial and the state levels. This is because this legislation seeks to have the control of the whole labor force field in general (Sheldon, 2008:236). Despite this law being the primary labor law in Australia, there are certain aspects of the labor that are exempted from the coverage of the law. In this respect, the roles of the Australian Fair Work Commission as provided under the Fair Work Act 2009 include: Under the function of the creating fair work places, the role of the Australian Fair Work Commission is to set the minimum wages and minimum work conditions that must be met by the employers (Australia gov.au., 2014:n.p.). In doing this, the Fair Work Commission serves to create a safety net where the employees are protected in terms of the remuneration they receive from the employers, by ensuring that all employers are providing wages that are in line with the set minimum wage requirement. This way, the Australian Fair Work Commission makes

Money and Morality Essay Example for Free

Money and Morality Essay MONEY AND MORALITY: Gifts of eternal truth in moments of the mundane By Cheryl Leis, PhD, Management Consultant/Practical Philosopher As inhabitants of this 21st century Western world, we all have to deal with money. We participate in the world of commerce as a means to obtain those things considered necessities of life. Money plays the role of the most commonly accepted means in this giving and getting from others. And the more money one has, the greater one’s power to regulate the particulars of survival – one’s own and that of others. We use money to participate in the exchange of products or services, individually and corporately – whether employed by or leading an organization. In some cases these organizations are publicly funded non-profits, and in other cases they are private, for-profit ventures. Money and morality is a topic that has surfaced on many occasions in my line of work. One such instance was during a contract with CBC TV to work on the development of a six-part national series titled: â€Å"Beautiful, Filthy Money and the Search for Soul. † The title itself speaks to the ambivalent nature of our responses to money and its presence in our lives. As part of the contract, I appeared as a guest on the panel, where I was asked to complete the following sentence: â€Å"Money is†¦Ã¢â‚¬  Yes, what is money? My response was: Money is a tool for finding out who we really are. What you do with money, and how you live with money’s presence in your life, tells a lot about your values. Or, as Ralph Waldo Emerson puts it: â€Å"A dollar is not value, but representative of value, and, at last, of moral values. † This is apparently pretty close to what Buddhists believe about money. There are times when many of us are faced with an imbalance between money and morality and find ourselves asking in some form or another: How we can put â€Å"Money† and â€Å"Morality† in the same sentence and not end up with an ethical contradiction? The incompatibility of these Mwords is an inherent, yet complex part of being human. And it is only when we face the truth of their incompatibility that we can come to understand the utter necessity of their coexistence. The challenge stems from the fact that there is both a spiritual side and a material side to our situation. When we don’t bring the spiritual side into dialogue with the material side, problems result. This is true for individuals as well as organizations. Think about Enron – what do you think their way of dealing with money says about the moral values that guided senior management there? Each of us could turn the question on our own lives. Money, in and of itself, is neutral. It has no intrinsic value, but is a mere yardstick of value, a means of measuring or comparing in the exchange of one thing for another. Money â€Å"belongs to the class of great mental inventions, known as 1 measures†¦Ã¢â‚¬  Measures of distance – the meter or mile – span the gulf between two things or places yet are not themselves things or places. Similarly, money brings things of different value together without becoming one or the other. † Because money is merely a way of measuring, it is in itself, therefore, not real. Thus, money is both neutral and unreal. Nevertheless, we often seem oblivious to this unreal nature of money and equate it with things that are very real, like our own values. But if, as Aristotle says, â€Å"[a]ll things that are exchanged 2 must be somehow comparable,† what are we saying about our perception of reality when we measure our sense of self-worth by our net-worth? While money is a measure of value, that value can change depending on what the market is willing to bear. It’s rather similar to the story of the emperor’s new clothes. As soon as we agree something no longer has value, our whole perception of it changes. This change in the perception of the value of something affects humans psychologically and emotionally. So when the value of stocks falls through the floor, people react in fear or paranoia. Conversely, when stocks rise like crazy, there is frenzy fuelled by hope and even greed. What then, motivates our relationship with money? With what intention do we strive to accumulate wealth? Do we recognize what our relationship with money says about our values? Money Obsessing For some the question of ethics and money leads down another path. In â€Å"Is Lucre Really 3 that Filthy? † Craig Cox, executive editor of Utne magazine, reflects on his own journey from disdain for the almighty dollar as a child of the 60s to becoming – of all things – â€Å"bourgeios,† earning money and learning to manage it. There was the example by a leading voice of the counter-culture of the day, Allen Ginsberg, who wrote in Howl! of burning all his money in a wastebasket. Times have changed – even for Ginsberg, 1. David Appelbaum, â€Å"Money and the City,† Parabola, Volume XVI, No. 1 (Spring 1991), 40. 2. Aristotle, Nicomachean Ethics 1133a 18. 3. Craig Cox, â€Å"Is Lucre Really That Filthy,† Utne Reader (July-August, 2003), 63. who â€Å"†¦of course, sold his papers to Stanford University for 4 nearly a million bucks. † The irony, points out Cox, is that social justice activists who want to eschew wealth in order to bring about social justice and help the poor are in fact helping people to attain the very thing they, the activists, abhor: a comfortable life. He sets up an interesting dilemma when he insists that â€Å"If you insist on embracing poverty in your own life, how do you become a credible advocate for folks who would do almost anything to 5 escape it? † True enough, there are those who become enslaved to money in their attachment to mere accumulation of more and more capital. However, there are also those who are enslaved to money in their ascetic avoidance of it. Both are obsessive behaviours: obsessed with having money or obsessed with avoiding it – like the alcoholic’s family that is obsessed with avoiding alcohol. In neither case is money at the service of the individual as a means of providing for the necessities of life; rather, the individual is at the service of money. Our emotional responses to this neutral thing called money often lead to an automatic attachment of value-statements. We grab on to labels such as â€Å"evil,† â€Å"bewitching,† â€Å"aweinspiring,† or â€Å"filthy lucre. † Respect for money is replaced with either worship or condemnation of it. Emotional and value-laden responses are also evident when conversation turns towards money and self-righteous posturing rises very quickly to the surface with comments like: â€Å"Well, I don’t soil my hands with money. † Or: â€Å"I certainly don’t 4. Ibid 5. Ibid work for money. † A lot of judging of others happens: â€Å"He’s just in it for the money. † Or: â€Å"She’d do anything for money. † This judgmental posturing also leads to ideological positioning. Anyone who focuses on making money is immediately dubbed a capitalist and conversely, anyone who speaks of communal sharing is dubbed a socialist. Subtleties are lost and conversation ends right there. No dialogue is possible. We move from love of money to love of ideology, where anyone who thinks differently than I do about money is immediately evil. Spiritual Moments of Mundane Existence To judge from one side or the other is to forget that we inherently have one foot in heaven and one foot in the mud of the earth below. The challenge is to live in both simultaneously. Living as a human being means learning to deal with money – whether one has a lot or a little matters not. It will do us no good to merely pursue a spiritual life unless we are living equally and simultaneously in the material world. Christians are exhorted to remember that even Bishops, or spiritual leaders, are told to balance both. â€Å"For if someone does not know how to manage his own household, how can he take care of God’s church? † (1 Timothy 3:5) A life of wholeness, or one in which the spiritual and the material are in balance, guarantees freedom from distortion. Yet the need for wholeness is also at the heart of the contradiction. The spiritual and the material are of entirely different natures. Not only must they live in the same world, both the spiritual and the human sides of our existence must also have 2 their own identity and remain in full relationship with each other. We have to work at accepting this incompatibility for what it is. These are separate parts of who we are and of our daily existence. These separate parts are in a dynamic relationship one to the other, like notes in a beautiful song: you might have harmony, but you still have separate notes. If they are all the same note, there is not harmony, there is unison. Harmony has tension. It is beautiful because of the tension. Unison is nice, but harmony is richer. Morality And Business Just as it will not help us on an individual level to focus only on the one side of our nature at the expense of the other, likewise it will not help to divide our culture into the spirit-lead and others. It reminds me of a story I recently heard: Two men met for the first time, in of all places, a church on a Sunday morning. The one asked the other: â€Å"So what do you do? † To which the second responded: â€Å"I work as a director of XYZ division of a business. † â€Å"You’re in business? † quipped the first, who was a teacher, â€Å"Oh that’s too bad. † The work of the businessman was seen as inherently less worthy. How far could the conversation go after that? It is a difficult chasm. One finds a classic case of a religious-affiliated venture that refused to acknowledge that it must run itself like a business. After decades of mismanagement, the publishing house cried out to its constituency to get it out of a multi-million debt. One former board member was even quoted in a church publication as saying that this was seen as â€Å"a church venture, not a business venture. † The mistake lay in this eitheror posture. There was no acknowledgment that gifts and talents and skills of different sorts were needed. The disdain goes the other way too. One has only to think of the now infamous corporations like Enron or Livenet, where the situation is merely the reverse: a business enterprise that lacks spiritual sense, and results in moral bankruptcy. If our moral principles give us the framework within which we operate and the ability to continue operating depends upon financial viability, then integrity is automatically lost for any organization when either half of the morality and money equation is lost. Balancing the Equation Only when we pay attention and only when we come to recognize the true place and role we have allowed money in our lives, only then can we possibly hope to reach a deeper understanding of how important a balance between the material and the spiritual is. This deeper understanding may only come in flashes, only fleetingly. Yet the truth that is understood in an instant opens us up to the truth of our everyday actions and existence. In other words, we must become conscious, we must become aware of our human condition – this life lived in a dynamic balance between the spiritual and the material – and be attentive to both. But instead of giving the right amount of attention to those mundane and material aspects of life like taxes and monetary demands put upon us, we often get caught in a bias against money. We would rather point fingers and condemn in broad strokes than engage in dialogue of particular money matters. We would rather alienate than seek to understand. Instead of casting judgment or pretending we, personally, are above being affected by money, we need to face our human situation and recognize we live in two worlds simultaneously. Maybe then we would do a better job of living in both. â€Å"If great truth does not enter into our relation to money, it cannot 6 enter our lives. † And if we do not allow ourselves to face that truth, the negative aspects of our relationship to money will sneak up on us unawares. Bad debts, overdue bills, or an empty fridge will suddenly demand so much of our human attention that we will have no energy left to focus on matters of the spirit. Undeniably, it can be a challenge to live out our moral principles in the marketplace; it is inherent in the challenge of being spiritual and human at the same time. Not giving enough attention to either the spiritual or the material, on an individual or an organizational level, leads to bankruptcy, whether moral or financial. In his book, Business and the Buddha, Dr. Lloyd Field states, â€Å"greed is a choice. † We can choose to allow our insatiable desires to form our intentions or we can choose to recognize where our intentions are ultimately leading us. It is not money or wealth or even the capitalist system that is the problem, he argues. Buddhists regard wealth as neither bad nor negative. Rather, the problem sits plainly with us, human beings, and the intentions which we allow to motivate our thoughts, our emotions and our actions. It cannot be stated any clearer than said in this book: we are exhorted to â€Å"continually make the connection between money and human values. † And then the question that really gets to the heart of the matter: â€Å"What price do we put on our ethics? † We will need to move past our biases and disdain for those whom we consider to be on the other side of the money and morality equation and allow moments of eternal truth and even grace to infiltrate our discussions and our questions. When all gifts and skills are welcome and when integrity is our priority, then there will be the possibility of a true and dynamic relationship between money matters and morality. 6. Needleman, 265.

Explain details about word processing.

Explain details about word processing. Q.N. 1 a. Explain Details about Word Processing. Answer: Word Processing is the essential tools for creation of documents. There are various type of computer program that process on words available in market, but most popular application is Microsoft Word. Microsoft Words ease of use has made World one of the most widely used word processing application currently on the market since it allows for compatibility across multiple computers as well as collaborative feature. Word is fairly simple program to use for completing simple tasks. Let us consider an office scene. Many letters are typed in the office. The officer dictates a letter. The typist first types a draft copy of the letter. The officer goes through it to check mistakes regarding spelling errors, missing words, etc. and suggests corrections. The typist changes the letter as suggested by the officer. This is a simple example of word processing. Not only that, Word processing also refers to editing the document, creating the document and printing the document. The document is the combination of letters, sentence, symbol, graphs, chart and pictures. If we, creates such type of document using computer application then it is called word processing. There are various types of computer programs that manipulate word and pictures, but most popular word processing is Microsoft Word. Notepad, Word Pad is also types of word Processing but while comparing the facility that provides to work on document, Microsoft word is best word processor in now a day. Not only that, there are many software packages to do the job of word processing. Some of them work in DOS environment. Examples are WordStar, Word Perfect and Professional Write. But in these days working in WINDOWS is becoming more and more popular. So let us consider software for word processing which works in WINDOWS. Our choice is MSWORD because it is the most popular software in these days. Opening Word processing MS-WORD To run word on our computer: we have to go on â€Å"Start Button† >> â€Å" Programs†>> â€Å"Microsoft Office† >> â€Å"Microsoft Office Word 2003†. If there is an icon of the MS-WORD available on our desktop, we can open up the program by double clicking it, as well. Making New Document. When we open new word, then a new document is automatically opened, which is ready for making the new document. If not, then we can begin a new blank document in a variety of ways. Firstly, we have to fine the â€Å" New Blank Document† icon, which looks like a blank sheet of paper, located under the menu bar in MS-Word in what is called the â€Å" Standard Toolbar†. Click on that icon and we found new document. Opening a Document. To open to edit, view or print document, we must first open up that file in word sheet. We can open a file by clicking on the â€Å"Open† folder icon located in the standard toolbar, or simply pre CTRL+O. Saving Document. When we are working in any sort of media in any software, we should first save our work in some devices. In MS-WORD, there are various option for saving documents in a variety of file types. To Save a new, or editing file or unsaved document, we can click Save icon, shaped like a disk located on standard toolbar. Or simply we press CTRL+S. Then a dialogue box will appear, offering us for file name, location of the file, file type and others option. There are various things about word processing, but most of the common things are described above.

Witchcraft, Murder and Ghosts in Macbeth Essay examples -- Macbeth ess

Witchcraft, Murder and Ghosts in Macbeth       A notable point within Shakespeare’s play Macbeth is the use of the three witches in the opening scene.   The number of witches for a contemporary audience can go unnoticed.   However in the time that Shakespeare the symbolic meaning of the number three was important, as it symbolized unluckiness and when remembering the fear of the unnatural and being unlucky (epitomized by such historical events as the rage of witch trials within Britain).   This is not the only symbolism within the play, the use of the disparity between light and dark is an important concept.   We can perhaps see the parallel between the horror movies of today, and the images of witchcraft, murder and ghosts of the past.    Firstly in the initial scene of Act IV there are a number of references to the number three.    First Witch: "Thrice the brinded cat hath mew.d" (1) Second Witch: "Thrice and once the hedge-pig whin'd" (2) First Witch: "Days and nights hast thirty-one" (7) First Witch: "Pour in sow's blood, that hath eaten Her nine farrow;" (65)    All of these examples refer to the number three, or the denominator of nice.   The final example of the number three used is within the fourth act with Macbeth... ... of Shakespeare enjoy an aura of immortality because we see in Shakespeare the mirror of the human condition with which we may all identify and gain a sense that in some strange way his plays are a reflection of our souls.       Bibliography The Tragedy of Macbeth New Haven: Yale University Press Revised 1994 Shakespeare's Macbeth Total Study Edition Coles Editorial Board 1990 Holinshed R. Historie of Scotland (2nd Ed. Chronicles of England, Scotland and Ireland 1587) "Historie of Scotland" Paul. Henry N. The Royal Play of Macbeth 1950 pp. 213-17 Bradley A. C. Shakespearean Tragedy 1912 pp. 468-9   

Reaction Paper About UNICEF Cities Failing Children Essay

As a Filipino and youth of this country, I’ve appreciated UNICEF’s efforts in regards with the children who are in need. It is not easy to aggregate data of the country’s status just to check how are the citizens especially the children are treated and supported by the countries, particularly of their local governments or cities where they are settling. However, the report and data were compiled and reported by State of the World’s Children of UNICEF though it was an article, reported few years ago (March 7, 2012), still it makes me feel uncomfortable and burdened, knowing that many children are deprived of most basic services and necessities that actually they should have. In addition, UNICEF cited Philippines as an example of their article entitled, Cities Failing Children. The report states that children (Filipinos) who live in poor urban even other class of urban communities experience deprivations such as lack of decent housing and limited access to c lean water and they are more exposed to disaster risks and are also more prone to neglect, abuse, and exploitation. It proves that our government is not doing the part that they should be performing, like what we have learned from our previous lesson, Power of the State – the three inherent power of state specifically the police power, which states that it is the sovereign power to promote and protect the general welfare; it is the most pervasive and the least limitable of the three powers of the state, the most essential, consistent and illimitable which enables the State to prohibit all hurtful things to the comfort, safety and welfare of the society, these just become meaningless at all for in reality, this power is not being fully exercised and practiced by our government. In my opinion, our government should at least exert extra sympathy or attention with this kind of problems rather than to their own agendas and non-sense conflicts of their parties. I think it is not impossible for the Philippines to cure and solve this kind of problem if we just unite and our government stop their not-so-needed plans because I strongly believe that the true wealth of the nation is the children and next generation, but if this problem continues and will not be given attention, I assume that next coming years will be more hard to live for. Nevertheless, it’s not late to do something for this kind of problem it is just a matter of love, passion and honesty of our government and even of  us that are more blessed than them. Further, I never lose hope that one day Philippine government and possibly with the help of UNICEF, will use the power of the state to build and create a better future for our generation especially for those children deprived of their basic needs or even their basic rights and solve a lot of problem within these children. Therefore, as a Filipino informed of this matter, we should take responsibility to do something for our beloved country. I have learned that I should have not take for granted things that I have because almost half of our population are deprived of the basic needs that I already have. I don’t want to promise anything but I will try to do the best I can to serve and help our nation. Hoping that after few years, UNICEF’s report about Philippines even their report about the world will be better and be full of hope and great future for the people and most of all, for the children.